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"Characteristics of the Present Age" from Johann Gottlieb Fichte. German philosopher (1762-1814).
- Sales Rank: #8876523 in Books
- Published on: 2015-05-02
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .47" w x 6.00" l, .62 pounds
- Binding: Paperback
- 206 pages
Most helpful customer reviews
3 of 3 people found the following review helpful.
Neglected gem of Fichte's popular works
By E. M. Dale
This is a review of the importance of this work by Fichte, not the translation, which is more or less accurate to Fichte's German.
The Characteristics of the Present Age belongs with Fichte's popular works, for they were given publically and were intended to work out the implications of his transcendental idealism for practical matters such as history and politics. In this, these lectures serve an analogous function to Hegel's own lectures on the philosophy of history (given as college lectures and not public talks per se), though Fichte's lectures have never served as popular introductions to his speculative philosophy, as Hegel's lectures on the philosophy of history did for his thought. Indeed, Fichte's Characteristics of the Present Age have suffered from benign neglect in the non-German speaking world; while the various editions of the difficult and even byzantine Wissenschaftslehre are studied regularly, Characteristics is relegated to obscurity as an idiosyncratic statement on historical necessity by a philosopher about to be eclipsed by younger, more radical thinkers such as Hegel. Collingwood (1994:108) sums up much of the scholarship dealing with Fichte's philosophy of history: "The chief difficulty which a reader finds in dealing with Fichte's view of history is the difficulty of being patient with what appears so silly," though he does not think that this verdict is completely warranted, and for good reason. For just as Fichte's Wissenschaftslehre is widely recognized as the most important link in the development of idealism from Kant to Hegel, so is Characteristics the single most important link between Herder's romantic appropriation of the philosophy of history from Voltaire, and the full flowering of philosophy of history in Hegel. Herder provided the impetus for looking at historical ages as actual histories which had value in and of themselves; Fichte is able to take these histories, more specifically the history of his own time, and infuse them with a universal philosophy which, though Herder had warned against such all-encompassing systems of thought, was able to perfectly catch the Zeitgeist of the emerging nineteenth century political and philosophical ferment. Though it remained for Hegel to make the philosophical understanding of history truly philosophical in a way that his contemporaries would embrace, Fichte is the first important post-Kantian philosopher to offer a comprehensive system of history and philosophy which attempts to come to terms with both actual history, and universal philosophical claims.
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